This of course goes for all spiritual, ancient texts that have been translated from one language to the other, interpreted by many people and re-interpreted and re-translated all over again. The way I look at books like this, is that they are teachers themselves. Consider it your [instruction]. One thing is clear: it is a process to go through, a spiritual journey to experience, if you will. If this book is so important, why have I never heard of it?
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Perhaps it is because we grew up in the Western world, where Western traditions were taught — and in some cases forced upon us. And only since the last few decades did Eastern philosophies and spiritual teachings become more popular. Or perhaps it is because the world seems to be heading towards such an apocalyptic fate, we only now start doubting if we are in fact bringing this possible destruction of mankind upon ourselves, and we are frantically searching through ancient texts to find answers in order to avoid our own annihilation.
Who knows. In conclusion, one might make the daring assumption that there is only one true religion in the world, from which all current religions and spiritual teachings have sprouted. What started as The Absolute Truth has been obscured by a simple difference of opinions, which, from that point on, led to different ideas and interpretations of the truth, different sets of rules and regulations for those interpretations, different groups based on man-made egoic concepts, different institutes and establishments.
Iona Orbinski. Almost six million people were introduced to Italian towns and villages in a video series that was promoted on social media networks throughout China in cooperation with GBTIMES. Some northern areas in China have undertaken a series of measures to combat air pollution, such as banning coal-fired boilers and limiting car use. A Chinese writer has been sentenced to 10 years in prison for making and selling obscene literature for profit, sparking debate on Chinese social media.
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Tao Te Ching (Dao De Jing)
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Read more. One might dare say it is the bible, before the Bible came to be as we know it as today. The legend of the author Little is known about the author of the book. The first chapter already gives you an idea: The tao that can be told is not the eternal Tao The name that can be named is not the eternal Name. Darkness within darkness. A small text consisting of a mere five thousand words and divided into 81 chapters, it is written in a pithy style a set of concise, cryptic aphorisms and often employs ambiguous and paradoxical language to present profound philosophical teachings.
As such, it is open to a variety of interpretations and has generated a substantial corpus of commentaries and translations.
According to legend, Laozi , the ostensible founder of Daoism , became disgusted with iniquities of life in feudal China and decided to leave his home in the state of Zhou for an unfettered life in the wilderness. When he reached the Western Pass the border between civilized China and the barbarian wilds , a guard petitioned him to record his teachings for the edification of future generations.
The elder sage complied, descended from his donkey and proceeded to write the entirety of the Dao De Jing in one sitting.http://vipauto93.ru/profiles/copiare-contatti/impostazioni-dati-cellulare-iphone-6-wind.php
Tao Te Ching (Dao De Jing) : Lao Tzu :
When finished, and without a backward glance, Laozi departed through the gate, never to be seen again. Though modern scholars have contested this story and even the very existence of Laozi , the text attributed to him remains one of the most renowned of Chinese philosophical writings. Throughout Chinese history, the Dao De Jing has received constant commentarial attention, and it has been continually translated since the earliest Western contact. For many scholars, the Dao De Jing —rather than being the product of a single sagely author—is a gradual accretion of centuries of wisdom; it is a compendium of epigrams forwarding a particularly mystical or at least contemplative worldview.
This point of view is supported by a number of historical facts including the paucity of historical evidence for the existence of Laozi , the failure of supposedly contemporaneous documents to mention the text especially the Zhuangzi , and the presence of multiple editorial hands visible in the work attested to by repetition, confusing passages and other textual problems that should not have arisen if the text was written by a single author. For these scholars, the Dao De Jing is a text whose final redaction likely occurred in the middle of the third century B.
In terms of style, the Dao De Jing is a set of concise, cryptic aphorisms. The difficulties inherent in apprehending the meaning behind these statements are only deepened by evident textual problems and incoherencies often arising from transmission errors. While this find proved the existence of some significant errors in the then-most-current Wang Bi edition of the text, further problematic passages within those texts have caused experts to theorize that, even at this point, some textual corruption had occurred.
As a result of these issues, Chinese thinkers have often resorted to commentaries for explicating these difficult passages Graham Such difficulties are exacerbated when attempting to translate the text from its original idiom, as classical Chinese is a language that is noted for its ability to traffic in fruitful ambiguities Rosemont For an example of these translation difficulties, one can turn to Michael LaFargue and Julian Pas , :. Though their text contains numerous other examples, the above is sufficient to indicate the difficulties that the style of the text creates, even for the most careful translator.
The first major philosophical achievement of the Dao De Jing is the elucidation of the concept of Dao.
It was not until the Dao De Jing and the Zhuangzi that the notion was extended into its modern, cosmological form. Though this statement perhaps implies too great a philosophical systematicity drawing, as it seems to, from the Wang Bi commentary , it does summarize two trends within the Dao De Jing's cosmological depiction of the Dao.
The depiction of Dao as cosmologically creative force can be seen in chapter One of the clearest depictions of this unique conception is found in chapter
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